Nikah without rukhsati

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Nikah without rukhsati

Question: In Pakistan, we have a tradition called Rukhsati. When a girl and a boy marries in the presence of their superiors, the girl is not sent to her husband's home till her husband has a good job or any other issue. After the issue has cleared out, husband takes her wife with him to his home. Before Rukshati, husband does not give any money for any expenses of his wife.

His wife is totally under her parents' money. What can you say about this tradition? When a man and a woman marry in the presence of a supervisor Wali and two witnesses, they become husband and wife. The woman becomes responsible to her husband and the husband becomes responsible to his wife. The woman has a right to ask for the Mahr right away. But she can also agree on a debt if she wants. When the issue of Mahr is settled with, man has all the rights of a husband. Behaving otherwise means adding some conditions to the rules set by God, as if His rules are not satisfactory.

Fatwas Marriage. Do men have a right to command to their wives? What is Mahr? You may also like. Economics Fatwas. Faith Iman Fatwas. Common Mistakes Fatwas Prophets Research.Please allow me to say that your website has been very helpful to me as there are a lot of things regarding Islam that I don't know.

I am facing a serious problem and am sure you can shed some light on the matter according to Islamic principles. I have had my nikah.

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Due to some financial reasons my 'rukhsati' shifting to my husband's house cannot take place till the end of next year. My husband wants to have a marital relationship with me now.

At first, I refused but then he got very angry at me and said that we are after all married according to the command of Allah and not committing a sin so I obliged him knowing that Allah had told wives to obey their husbands.

We did not have sex and I am still a virgin but to an extent we did things that only married people would do. Someone told me that it was illegal to indulge in such an act prior to shifting to the house of the husband. If I do not oblige my husband, he gets offended and I have the threat that he will go to some other woman. So please tell me if it is wrong or not?

It is unpleasant to meet with wife before marriage and after Nikah - Mufti Zarwali KHan

I intend to be a virgin till I shift with him. If it is wrong, then what should I do about my husband's anger because he insists? Nikah renders both of you legally husband and wife. This entails two things.

First, you both have legal right to live together and establish marital relationship. Second, you both have some responsibilities towards each other. The marital relationship in the present situation cannot be objected to on legal grounds. In other words, you would not be sinning in the eyes of the Shari'ah if you have a physical relationship with him.

The issue here is related more to the social norms and customs of our society. The society we live in would not accept this situation. If it comes to know this kind of relationship between you both, it is bound to react strongly. Therefore, I would suggest that you to talk to your husband on the matter of social norms.

It is in fact the society which accepts your being husband and wife not for its own benefit rather it makes sure that any of the party does not neglect their duties. If such a couple has a sexual relationship and the woman gets pregnant, it would also harm her repute. In some cases, the husband would prefer this situation as it relieves him of his responsibilities. You should thus try to convince your husband that such a thing is not socially acceptable.

He should try to bring you over as soon as possible. Auto-login on future visits? Toggle navigation. Question Please allow me to say that your website has been very helpful to me as there are a lot of things regarding Islam that I don't know.

Answer By Tariq Mahmood Hashmi. About the Author. Sign-in Close. An Al-Mawrid Account gives our members unfettered access to resources and content on more Al-Mawrid sites. The ability to bookmark and annotate content, created custom collections and participate in discussion forums is provided to members only.

We are constantly adding more sites to our network.Question: What are the conditions of a valid marriage? Can we marry in the presence of two witnesses keeping it secret from the bride's family? Nikah is not only an agreement between two people.

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It has social and familial results. The traditions and the rules of the society play a role on the marriage. Therefore, no nikah can be performed secretly. Islamic and civil marriages are not two distinct concepts. Civil marriage is performed under the supervision of civil authorities. If the father and other male relatives renounce the duty of supervision or object to the marriage without Islamic basis, the supervisor becomes the civil or other lawful authority.

Therefore, nikah must be announced to everybody. It is not a condition for the nikah to be valid, but the right of mehr arises as a natural result of the nikah for the bride.

A marriage performed without these is void. If they are not found or refuse to perform their duty, the authorized official becomes the supervisor. The duty of the supervisor is investigating the groom-to-be whether he fulfills the conditions mentioned above. For example, unchastity of a boy or man can be witnessed more easily by another man than by a woman, because men have wider access to men-exclusive environments.

Another example could be that the maturity of a boy and whether he could maintain a family can be witnessed more easily by an elder man.

nikah without rukhsati

Any other objection is considered groundless regarding the marriage. If the supervisor insists on a groundless objection, he loses his right to supervise. Thus, the authorities in charge become the supervisor. Today, there is no country in the world that permits marriages without supervision.

Officials of the municipalities, churches, synagogues are examples of authorized supervisors for marriage. Fatwas Marriage. What is the ruling on fasting the Ashura Day? You may also like. Economics Fatwas. Faith Iman Fatwas. Common Mistakes Fatwas Prophets Research.Written By. Nikah is a great bounty from Allah Ta'ala. The affairs of this world and the hereafter are put in order through marriage.

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There is a lot of wisdom and many benefits in marriage. A person saves himself from sinning and his heart is put at ease. He does not have any evil intentions and his thoughts do not begin to wander and stray. The greatest virtue is that there are only benefits and only rewards in this. A marriage can be executed by just two words, e. However, if the person has several daughters, the nikah will not be executed by his uttering the words mentioned above.

He will have to mention the daughter by name, e. A person says : "Give so-and-so daughter of yours to me in marriage. In other words, it is not necessary for the word "accept" to be mentioned. If the daughter is present and the father says : "I give this daughter of mine in marriage to you", and the person replies : "I accept her", the nikah will be valid. It will not be necessary to mention her name. If the girl is not present, it is necessary to mention her name and the name of her father in such a loud tone that all the witnesses are able to hear.

If the people do not know the father and there is a strong possibility that by mentioning his name they will still not know whose nikah is being performed, then it will be necessary to mention the name of the grand-father as well.

In other words, such identification is necessary whereby those present immediately know whose nikah is being performed. In order for a nikah to be valid, it is also essential for at least two males or one male and two females to be present, to hear the nikah being performed, and to hear the two words i. Only then will the nikah be valid. If two persons sit together in privacy and one says to the other : "I give my daughter to you in marriage" and the other person replies : "I accept your daughter", the nikah will not be valid.

Similarly, if the nikah was performed in the presence of one person only, even then the nikah will not be valid. If there are no males present, but only females, the nikah will not be valid even if there are ten females present.

Together with two females, one male has to be present. If there are two males but they are not Muslims, the nikah will not be valid. Similarly, if both are Muslims but both or one of them is immature, the nikah will not be valid. Similarly, if there is one male and two females but both or one of the females is immature, the nikah will not be valid.

It is preferable to perform the nikah in a large gathering such as after the jumu'ah s alat in a jumu'ah musjid or in any other large gathering. This is so that the nikah will be well announced and the people will become aware of the nikah.

A nikah should not be performed in secret and privacy.

Marriage in Pakistan

However, if due to some reason many persons are unable to attend, then at least two males or one male and two females who hear the nikah being performed in their very presence should be present. If both the man and woman are mature, they can perform their own nikah.Mu' meneen Brothers and Sisters.

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. May Allah's Peace, Mercy and Blessings be upon all of you. There may be some grammatical and spelling errors in the above statement.

nikah without rukhsati

The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality. Divorce idda of women without rukhsati. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad saws is His slave-servant and the seal of His Messengers. If the nikaah has been performed between a couple, even if the bride has still not moved in with her husband and happens to live with her parents.

When ye marry believing women and then divorce them before ye have touched them no period of Iddah have ye to count in respect of them: so give them a present and set them free in a handsome manner. If a nikaah has been performed between the couple, and the husband and the wife never met in absolute privacy, nor had a chance to consummate their marriage at any time.

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Your brother and well wisher in Islam. Toggle navigation. Category: Iddah. Email this article. Check below answers in case you are looking for other related questions:.

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What to do if Woman is during iddah period of divorce and husband dies? Is there any difference between tahajjud and qiyaam al-layl? Allah Says in the Holy Quran Chapter 2 Surah Baqarah verse Divorced women shall wait concerning themselves for three monthly periods ; nor is it lawful for them to hide what Allah hath created in their wombs if they have faith in Allah and the Last Day.

Behaviour of Woman in iddah. Iddah for old woman. Recommended answers for you:. Celebrating birthdays allowed in Islam? I want to know the Amount of the Fatima Meher. To what extent is use of "taweez" or amulets allowed in Islam. Why one cannot enter Kaaba?

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I need honest opinion on this matter. We have performed Nikkah, and we held a big party on the same night for all the nikah participants, about I have pictures of the nikah ritual, the feast and party. We held off the rukhsati because my immediate family could not participate. All there's left is rukhsati and valeema. We are planning on doing rukhsati and valeema in October, Should I submit my spousal sponsorship case now, mentioning that Rukhsati will be held in october Or should I wait till next year to submit the application?

Another thing is I visited her last month, we met and spent time together. We also have pictures together on that occassion. I know that our marriage is valid and our intention is pure.By using our site, you acknowledge that you have read and understand our Cookie PolicyPrivacy Policyand our Terms of Service.

What are the conditions of a valid marriage?

Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. Suppose you are an adult according to Allah likebut a child according to society and your family, and you want to get married for Islamic reasons keeping away from zinnah [adultery] and both the man and woman agree. I know you should get the permission of the parents but they are ignorant on these matters as they have been strongly swayed by today's customs may Allah guide us all and believe one must get a degree and buy a house then by age 28 go get married, and before then suppress our sexual desires or even secretly relieve them.

It is genuinely just a "hassle and stress" to ask permission, so Would it be OK if they got married for the sake of Allah then a year or so later tell their parents? Also I know how important it is to provide for your wife, but like I said in such a society getting a job and house by age 16 is very difficult, so can you be married lawfully but remain in parents' house then when you can support her which you should try asap then tell parents?

Marriage without woman's Wali guardian is not acceptable in Islam. The marriage is simply not valid. There are cases where guardian consent can be disposed off though. This link talks about requirement of a marriage in Islam. This includes Announcement, Consent of both parties, witnesses, mehr and permission of woman Wali. To be valid, a marriage has to meet certain requirements such as ishhar announcementthe payment of the mahr dowerthe consent of both parties, the permission of the wali woman's guardianand the presence of witnesses.

The guardian consent may only be disposed of in certain cases where the cause is non-Islamic but he must be approached first. If he is never approached or it is assumed, he will not give consent, I do not think such marriage is valid. Also in absence of woman's Wali the other requirements announcement, witnesses, mehr should be very strong.

Woman needs a wali in marriage ceremony, but, she can marry without consent of her wali if she is "matron". What does it mean? Seems it means "not virgin and not child". But, as I know, there are different opinions among scholars about old virgin girl, whether she can also marry without consent, and also different opinions about non-virgin child, because child generally should get consent of parents.

If that man get married without the permission of his parents, his parents would be suffered…, would it be permissible for him to get married without their permission? The response of Ayatollah was that:. In regards to your last matter that asked "can you be married lawfully but remain in parents house then when you can support her which you should try ASAP then tell parents?

Subsequently, there couldn't be seen any obstacle at the mentioned issue. And that is enough reason to cut yourself off from your parents, and make such a life-changing decision without regard to the ones through whom you were given life?? Many parents have difficulties in relating to their children, and are perhaps ignorant Instead of cutting yourself further from them, why not teach them and be well with them, and do things in the open as it should be done?

Answer even though it seems already answered by others alhamdulillah : Marriage for the male is allowed without parents intervention, but the wali is needed for the woman. Otherwise, it will not be marriage but zina. Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered. Is it okay to get married then a year or so later tell the parents? Ask Question. Asked 5 years, 4 months ago.

Active 2 years, 3 months ago. Viewed 60k times. Shibu Shibu 77 1 1 gold badge 1 1 silver badge 5 5 bronze badges. I had a similar answers here islam.

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